English 1861-1922 Godward was a Victorian Neo-classicist, and therefore a follower in theory of Frederic Leighton. However, he is more closely allied stylistically to Sir Lawrence Alma-Tadema, with whom he shared a penchant for the rendering of Classical architecture, in particular, static landscape features constructed from marble. The vast majority of Godward's extant images feature women in Classical dress, posed against these landscape features, though there are some semi-nude and fully nude figures included in his oeuvre (a notable example being In The Tepidarium (1913), a title shared with a controversial Alma-Tadema painting of the same subject that resides in the Lady Lever Art Gallery). The titles reflect Godward's source of inspiration: Classical civilisation, most notably that of Ancient Rome (again a subject binding Godward closely to Alma-Tadema artistically), though Ancient Greece sometimes features, thus providing artistic ties, albeit of a more limited extent, with Leighton. Given that Classical scholarship was more widespread among the potential audience for his paintings during his lifetime than in the present day, meticulous research of detail was important in order to attain a standing as an artist in this genre. Alma-Tadema was, as well as a painter, an archaeologist who attended historical sites and collected artefacts that were later used in his paintings: Godward, too, studied such details as architecture and dress, in order to ensure that his works bore the stamp of authenticity. In addition, Godward painstakingly and meticulously rendered those other important features in his paintings, animal skins (the paintings Noon Day Rest (1910) and A Cool Retreat (1910) contain superb examples of such rendition) and wild flowers (Nerissa (1906), illustrated above, and Summer Flowers (1903) are again excellent examples of this). The appearance of beautiful women in studied poses in so many of Godward's canvases causes many newcomers to his works to categorise him mistakenly as being Pre-Raphaelite, particularly as his palette is often a vibrantly colourful one. However, the choice of subject matter (ancient civilisation versus, for example, Arthurian legend) is more properly that of the Victorian Neoclassicist: however, it is appropriate to comment that in common with numerous painters contemporary with him, Godward was a 'High Victorian Dreamer', producing beautiful images of a world which, it must be said, was idealised and romanticised, and which in the case of both Godward and Alma-Tadema came to be criticised as a world-view of 'Victorians in togas'.  Related Paintings of John William Godward :. | The Jewel Casket | La Pensierosa | Endymion | A Classical Beauty | Nerissa |
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hertervig
Lars Hertervig (February 16, 1830 - January 6, 1902) was a Norwegian painter. His semi-fantastical work with motives from the coastal landscape in the traditional district of Ryfylke is regarded as one of the peaks of Norwegian painting. Lars Hertervig was born in 1830 at Hattarvagen, in the municipality Tysvar in Norway, from which the family name derives, on the west coast of Norway, north of Stavanger. His family were poor, Quaker farmers. Hertervig studied painting at the Arts Academy of Dusseldorf from 1852, as the private pupil of Hans Gude, until he experienced a temporary mental breakdown two years later, and moved back to the Stavanger area. In October 1856, Hertervig entered Gaustad asylum.
Francesco Vecellio
(c. 1475 - 1560) was an Italian painter of the early Renaissance, best known as the elder brother of the painter Titian. In his youth, he was a soldier. As a painter, he was mainly active in 1520-1530s in Cadore. In 1524, he signed an altarpiece for San Vito in Cadore. In 1540s, he painted a polyptych at Candide. In late 1540s he painted the organ shutters of San Salvatore in Venice. He painted an Annunciation for San Nicola di Bari, now in the Accademia.
Floris van Schooten
(1590-1655), was a Dutch Golden Age still life painter. According to the RKD, Van Schooten was the son of a leading Catholic family of Amsterdam who came to live in Haarlem in 1612. During that period, many Catholic families left Amsterdam where the Protestants had the upper hand in local government, for Haarlem, where the climate for Catholicism was more tolerant. The young Van Schooten became a member of the Haarlem Guild of St. Luke and married the daughter of a leading beer brewer there, Rycklant Bol van Zanen. Together they had 3 daughters and a son Johannes, who also became a painter